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CHAPTER III. OF THE ULTIMATE SANCTION OF THE PRINCIPLE OF UTILITY.

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The only proof capable of being given that an object is visible, is that people actually see it. The only proof that a sound is audible, is that people hear it: and so of the other sources of our experience. In like manner, I apprehend, the sole evidence it is possible to produce that anything is desirable, is that people do actually desire it. If the end which the utilitarian doctrine proposes to itself were not, in theory and in practice, acknowledged to be an end, nothing could ever convince any person that it was so. No reason can be given why the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good: that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons. Happiness has made out its title as one of the ends of conduct, and consequently one of the criteria of morality.

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free kredit tanpa deposit 2017 malaysia,"Nothing more to say to you, men: my arrangements are made. Go forward, where you belong. I'll take no insolence;" and, in a tremor, Wilson hurried over the side in the midst of a volley of execrations.Soon, now, as he left the chamber of Isabel, these mysteriousnesses re-mastered him completely; and as he mechanically sat down in the dining-room chair, gently offered him by Delly—for the silent girl saw that some strangeness that sought stillness was in him;—Pierre's mind was revolving how it was possible, or any way conceivable, that Lucy should have been inspired with such seemingly wonderful presentiments of something assumed, or disguising, or non-substantial, somewhere and somehow, in his present most singular apparent position in the eye of world. The wild words of Isabel yet rang in his ears. It were an outrage upon all womanhood to imagine that Lucy, however yet devoted to him in her hidden heart, should be willing to come to him, so long as she supposed, with the rest of the world, that Pierre was an ordinarily married man. But how—what possible reason—what possible intimation could she have had to suspect the contrary, or to suspect any thing unsound? For neither at this present time, nor at any subsequent period, did Pierre, or could Pierre, possibly imagine that in her marvelous presentiments of Love she had any definite conceit of the precise nature of the secret which so unrevealingly and enchantedly wrapt him. But a peculiar thought passingly recurred to him here.Virginia’s eyes grew dim with tears, and she hid her face in her hands.Dear delusion!

As an instance of the curious coincidences which often befall the sailor, I must here mention that two countenances before me were familiar. One was that of an old man-of-war's-man, whose acquaintance I had made in Rio de Janeiro, at which place touched the ship in which I sailed from home. The other was a young man whom, four years previous, I had frequently met in a sailor boarding-house in Liverpool. I remembered parting with him at Prince's Dock Gates, in the midst of a swarm of police-officers, trackmen, stevedores, beggars, and the like. And here we were again:—years had rolled by, many a league of ocean had been traversed, and we were thrown together under circumstances which almost made me doubt my own existence.Thus went the world of waters with us, some four weeks or more after leaving Hannamanoo.Nevertheless, I had not long been a member of this fraternity of fine fellows, ere I discovered that Jack Chase, our captain was—like all prime favorites and oracles among men—a little bit of a dictator; not peremptorily, or annoyingly so, but amusingly intent on egotistically mending our manners and improving our taste, so that we might reflect credit upon our tutor."Tut! Frank. Man is no such poor devil as that comes to—no poor drifting sea-weed of the universe. Man has a soul; which, if he will, puts him beyond fortune's finger and the future's spite. Don't whine like fortune's whipped dog, Frank, or by the heart of a true friend, I will cut ye."

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晋幽公2019-03-19

靳聪敏Omitting the incidents and arrangements ensuing, suffice it that, after two days spent in refitting, the ships sailed in company for Conception, in Chili, and thence for Lima, in Peru; where, before the vice-regal courts, the whole affair, from the beginning, underwent investigation.

While thus chained to my seat, something seemed suddenly flung open; a confused sound of imprecations, mixed with the ivory rattling, louder than before, burst upon my ear, and through the partly open door of the room where I was, I caught sight of a tall, frantic man, with clenched hands, wildly darting through the passage, toward the stairs.

铃置洋孝2019-03-15 10:38:44

[4.1] For reference to the latter (L'Ord. de la Marine), vide Curtis's "Treatise on the Rights and Duties of Merchant-Seamen, according to the General Maritime Law," Part ii., c. i.

高湘2019-03-15 10:38:44

NOW the matter of the house had remained in precisely the above-stated awaiting predicament, down to the time of Pierre's great life-revolution, the receipt of Isabel's letter. And though, indeed, Pierre could not but naturally hesitate at still accepting the use of the dwelling, under the widely different circumstances in which he now found himself; and though at first the strongest possible spontaneous objections on the ground of personal independence, pride, and general scorn, all clamorously declared in his breast against such a course; yet, finally, the same uncompunctuous, ever-adaptive sort of motive which had induced his original acceptation, prompted him, in the end, still to maintain it unrevoked. It would at once set him at rest from all immediate tribulations of mere bed and board; and by affording him a shelter, for an indefinite term, enable him the better to look about him, and consider what could best be done to further the permanent comfort of those whom Fate had intrusted to his charge.,But there are other respects, equally important, in which the charges brought by Socialists against competition do not admit of so complete an answer. Competition is the best security for cheapness, but by no means a security for quality. In former times, when producers and consumers were less numerous, it was a security for both. The market was not large enough nor the means of publicity sufficient to enable a dealer to make a fortune by continually attracting new customers: his success depended on his retaining those that he had; and when a dealer furnished [76]good articles, or when he did not, the fact was soon known to those whom it concerned, and he acquired a character for honest or dishonest dealing of more importance to him than the gain that would be made by cheating casual purchasers. But on the great scale of modern transactions, with the great multiplication of competition and the immense increase in the quantity of business competed for, dealers are so little dependent on permanent customers that character is much less essential to them, while there is also far less certainty of their obtaining the character they deserve. The low prices which a tradesman advertises are known, to a thousand for one who has discovered for himself or learned from others, that the bad quality of the goods is more than an equivalent for their cheapness; while at the same time the much greater fortunes now made by some dealers excite the cupidity of all, and the greed of rapid gain substitutes itself for the modest desire to make a living by their business. In this manner, as wealth increases and greater prizes seem to be within reach, more [77]and more of a gambling spirit is introduced into commerce; and where this prevails not only are the simplest maxims of prudence disregarded, but all, even the most perilous, forms of pecuniary improbity receive a terrible stimulus. This is the meaning of what is called the intensity of modern competition. It is further to be mentioned that when this intensity has reached a certain height, and when a portion of the producers of an article or the dealers in it have resorted to any of the modes of fraud, such as adulteration, giving short measure, &c., of the increase of which there is now so much complaint, the temptation is immense on these to adopt the fraudulent practises, who would not have originated them; for the public are aware of the low prices fallaciously produced by the frauds, but do not find out at first, if ever, that the article is not worth the lower price, and they will not go on paying a higher price for a better article, and the honest dealer is placed at a terrible disadvantage. Thus the frauds, begun by a few, become customs of [78]the trade, and the morality of the trading classes is more and more deteriorated.。Nearly allied to the idea of impartiality, is that of equality; which often enters as a component part both into the conception of justice and into the practice of it, and, in the eyes of many persons, constitutes its essence. But in this, still more than in any other case, the notion of justice varies in different persons, and always conforms in its variations to their notion of utility. Each person maintains that equality is the dictate of justice, except where he thinks that expediency requires inequality. The justice of giving equal protection to the rights of all, is maintained by those who support the most outrageous inequality in the rights themselves. Even in slave countries it is theoretically admitted that the rights of the slave, such as they are, ought to be as sacred as those of the master; and that a tribunal which fails to enforce them with equal strictness is wanting in justice; while, at the same time, institutions which leave to the slave scarcely any rights to enforce, are not deemed unjust, because they are not deemed inexpedient. Those who think that utility requires distinctions of rank, do not consider it unjust that riches and social privileges should be unequally dispensed; but those who think this inequality inexpedient, think it unjust also. Whoever thinks that government is necessary, sees no injustice in as much inequality as is constituted by giving to the magistrate powers not granted to other people. Even among those who hold levelling doctrines, there are as many questions of justice as there are differences of opinion about expediency. Some Communists consider it unjust that the produce of the labour of the community should be shared on any other principle than that of exact equality; others think it just that those should receive most whose needs are greatest; while others hold that those who work harder, or who produce more, or whose services are more valuable to the community, may justly claim a larger quota in the division of the produce. And the sense of natural justice may be plausibly appealed to in behalf of every one of these opinions.。

席夔2019-03-15 10:38:44

I had said of Christ that he ranks with the poets. That is true. Shelley and Sophocles are of his company. But his entire life also is the most wonderful of poems. For ‘pity and terror’ there is nothing in the entire cycle of Greek tragedy to touch it. The absolute purity of the protagonist raises the entire scheme to a height of romantic art from which the sufferings of Thebes and Pelops’ line are by their very horror excluded, and shows how wrong Aristotle was when he said in his treatise on the drama that it would be impossible to bear the spectacle of one blameless in pain. Nor in ?schylus nor Dante, those stern masters of tenderness, in Shakespeare, the most purely human of all the great artists, in the whole of Celtic myth and legend, where the loveliness of the world is shown through a mist of tears, and the life of a man is no more than the life of a flower, is there anything that, for sheer simplicity of pathos wedded and made one with sublimity of tragic effect, can be said to equal or even approach the last act of Christ’s passion. The little supper with his companions, one of whom has already sold him for a price; the anguish in the quiet moon-lit garden; the false friend coming close to him so as to betray him with a kiss; the friend who still believed in him, and on whom as on a rock he had hoped to build a house of refuge for Man, denying him as the bird cried to the dawn; his own utter loneliness, his submission, his acceptance of everything; and along with it all such scenes as the high priest of orthodoxy rending his raiment in wrath, and the magistrate of civil justice calling for water in the vain hope of cleansing himself of that stain of innocent blood that makes him the scarlet figure of history; the coronation ceremony of sorrow, one of the most wonderful things in the whole of recorded time; the crucifixion of the Innocent One before the eyes of his mother and of the disciple whom he loved; the soldiers gambling and throwing dice for his clothes; the terrible death by which he gave the world its most eternal symbol; and his final burial in the tomb of the rich man, his body swathed in Egyptian linen with costly spices and perfumes as though he had been a king’s son. When one contemplates all this from the point of view of art alone one cannot but be grateful that the supreme office of the Church should be the playing of the tragedy without the shedding of blood: the mystical presentation, by means of dialogue and costume and gesture even, of the Passion of her Lord; and it is always a source of pleasure and awe to me to remember that the ultimate survival of the Greek chorus, lost elsewhere to art, is to be found in the servitor answering the priest at Mass.,But I am straying off from what I was going to say about Jackson's putting an end to the dispute between the two sailors in the forecastle after breakfast. After they had been disputing some time about who had been to sea the longest, Jackson told them to stop talking; and then bade one of them open his mouth; for, said he, I can tell a sailor's age just like a horse's—by his teeth. So the man laughed, and opened his mouth; and Jackson made him step out under the scuttle, where the light came down from deck; and then made him throw his head back, while he looked into it, and probed a little with his jackknife, like a baboon peering into a junk-bottle. I trembled for the poor fellow, just as if I had seen him under the hands of a crazy barber, making signs to cut his throat, and he all the while sitting stock still, with the lather on, to be shaved. For I watched Jackson's eye and saw it snapping, and a sort of going in and out, very quick, as if it were something like a forked tongue; and somehow, I felt as if he were longing to kill the man; but at last he grew more composed, and after concluding his examination, said, that the first man was the oldest sailor, for the ends of his teeth were the evenest and most worn down; which, he said, arose from eating so much hard sea-biscuit; and this was the reason he could tell a sailor's age like a horse's.。When I once remonstrated with an old toper of a top-man about this daily dram-drinking; when I told him it was ruining him, and advised him to stop his grog and receive the money for it, in addition to his wages as provided by law, he turned about on me, with an irresistibly waggish look, and said, "Give up my grog? And why? Because it is ruining me? No, no; I am a good Christian, White-Jacket, and love my enemy too much to drop his acquaintance."。

大白兔2019-03-15 10:38:44

And his Soul said to him, ‘Let us not tarry, but get hence at once, for the Sea-gods are jealous, and have monsters that do their bidding.’,"Up—up, you lazy dogs!" our good-natured Third Lieutenant, a Virginian, would cry, rapping them with his speaking trumpet. "Get up, and stir about."。Perhaps the Captain's generosity in thus far permitting our beards sprung from the fact that he himself wore a small speck of a beard upon his own imperial cheek; which if rumour said true, was to hide something, as Plutarch relates of the Emperor Adrian. But, to do him justice—as I always have done—the Captain's beard did not exceed the limits prescribed by the Navy Department.。

詹无咎2019-03-15 10:38:44

A few days after this, Bartleby concluded four lengthy documents, beingquadruplicates of a week's testimony taken before me in my High Court ofChancery. It became necessary to examine them. It was an importantsuit, and great accuracy was imperative. Having all things arranged Icalled Turkey, Nippers and Ginger Nut from the next room, meaning toplace the four copies in the hands of my four clerks, while I shouldread from the original. Accordingly Turkey, Nippers and Ginger Nut hadtaken their seats in a row, each with his document in hand, when Icalled to Bartleby to join this interesting group.,"Oh, Brother Jack, as you pass by,。‘It was a wonderful evening, and we sat up almost till dawn reading and re-reading the Sonnets. After some time, however, I began to see that before the theory could be placed before the world in a really perfected form, it was necessary to get some independent evidence about the existence of this young actor, Willie Hughes. If this could be once established, there could be no possible doubt about his identity with Mr. W. H.; but otherwise the theory would fall to the ground. I put this forward very strongly to Cyril, who was a good deal annoyed at what he called my Philistine tone of mind, and indeed was rather bitter upon the subject. However, I made him promise that in his own interest he would not publish his discovery till he had put the whole matter beyond the reach of doubt; and for weeks and weeks we searched the registers of City churches, the Alleyn MSS. at Dulwich, the Record Office, the papers of the Lord Chamberlain—everything, in fact, that we thought might contain some allusion to Willie Hughes. We discovered nothing, of course, and every day the existence of Willie Hughes seemed to me to become more problematical. Cyril was in a dreadful state, and used to go over the whole question day after day, entreating me to believe; but I saw the one flaw in the theory, and I refused to be convinced till the actual existence of Willie Hughes, a boy-actor of Elizabethan days, had been placed beyond the reach of doubt or cavil.。

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